“I was born among the classified people. I had vowed from a young age to dedicate my life to their progress. Throughout my life, many temptations have come and gone that could have deviated me from this promise. If I had decided in my childhood to only work towards my own good, then I could have attained any prestigious position I desired, and had I joined Congress, then I would have enjoyed the highest esteemed position within it. However, I have decided to devote my entire life for the betterment of the classified people and, with this goal in mind, I have been following a principle. The principle is that, if someone feels immense enthusiasm for accomplishing a task and that task remains constantly on their mind, it will be commendable for them to adopt a focused way of thinking and action to accomplish it. The issue of the welfare of classified people has been left hanging in limbo by the government for too long. You can imagine (from the above facts) how much pain this must have caused my heart.”
– Dr. Babasaheb Ambedkar
In ‘Castes in India’ Ambedkar provides a pioneering analysis of the origin and development of caste in India. The chapter begins by defining what caste is and explaining its origins from Ambedkar’s perspective, as well as examining the role caste plays in the oppression of women. Ambedkar’s causal explanation of women’s oppression marks a departure from other significant political works of the time, including Gandhi’s, which largely neglect the oppression of women as a critical form of social inequality. Ambedkar’s ‘Castes in India’ serves as a vital corrective to the traditional canon in political philosophy due to the valuable insights it offers.
Dr. Ambedkar’s study of the caste problem involves :
(1) in spite of the composite make-up of the Hindu population, there is a deep cultural unity;
(2) caste is a parcelling into bits of a larger cultural unit;
(3) there was one caste to start with and
(4) classes have become castes through imitation and excommunication.
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